Permanent Things

“The thing is to rely on God. The time will come when you will regard all this misery as a small price to pay for having been brought to that dependence. Meanwhile, the trouble is that relying on God has to begin all over again every day as if nothing has yet been done.”

C.S. Lewis

“It is not difficult to see why … the female became the emblem of the universal … Nature …. surrounded her with very young children, who require being taught not so much anything as everything. Babies need not to be taught a trade, but to be introduced to a world. To put the matter shortly, woman is generally shut up in a house with a human being at the time when he asks all the questions that there are, and some that there aren’t. It would be odd if she retained any of the narrowness of a specialist. Now if anyone says that this duty of general enlightenment … is in itself too exacting and oppressive, I can understand the view. I can only answer that our race has thought it worth while to cast this burden on women in order to keep common-sense in the world. … How can it be a large career to tell other people’s children about the Rule of Three, and a small career to tell one’s own children about the universe? How can it be broad to be the same thing to everyone, and narrow to be everything to someone? No. A woman’s function is laborious, but because it is gigantic, not because it is minute. I will pity Mrs. Jones for the hugeness of her task; I will never pity her for its smallness.”

G. K. Chesterton

“The Road goes ever on and on
Down from the door where it began.
Now far ahead the Road has gone,
And I must follow, if I can,
Pursuing it with eager feet,
Until it joins some larger way
Where many paths and errands meet.
And whither then? I cannot say.”

J. R. R. Tolkien, The Fellowship of the Ring

What a pity that Bilbo did not stab that vile creature, when he had a chance!”

“Pity? It was Pity that stayed his hand. Pity, and Mercy: not to strike without need. And he has been well rewarded, Frodo. Be sure that he took so little hurt from the evil, and escaped in the end, because he began his ownership of the Ring so. With Pity.”

“I am sorry,” said Frodo. “But I am frightened; and I do not feel any pity for Gollum.”

“You have not seen him,” Gandalf broke in.

“No, and I don’t want to,” said Frodo. I can’t understand you. Do you mean to say that you, and the Elves, have let him live on after all those horrible deeds? Now at any rate he is as bad as an Orc, and just an enemy. He deserves death.”

“Deserves it! I daresay he does. Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgment. For even the very wise cannot see all ends. I have not much hope that Gollum can be cured before he dies, but there is a chance of it. And he is bound up with the fate of the Ring. My heart tells me that he has some part to play yet, for good or ill, before the end; and when that comes, the pity of Bilbo may rule the fate of many - yours not least.

J. R. R. Tolkien - The Fellowship of the Ring, Book 1, Chapter 2

“Among the rich you will never find a really generous man even by accident. They may give their money away, but they will never give themselves away; they are egotistic, secretive, dry as old bones. To be smart enough to get all that money you must be dull enough to want it.”

G. K. Chesterton - A Miscellany of Men

“An inconvenience is only an adventure wrongly considered; an adventure is an inconvenience rightly considered.”

G. K. Chesterton - On Running After Ones Hat, All Things Considered, 1908

“He is a [sane] man who can have tragedy in his heart and comedy in his head.”

G. K. Chesterton - Tremendous Trifles, 1909

There is a thing called temper. It does colour one’s common life; the sky and landscape alter it; also it alters the sky and landscape. But temper is not the key of the universe; temper is not truth. A good-tempered man is not a saint; nor is a bad-tempered man necessarily a sinner. We all see truth as a light through very various windows; the question is, which of us wish to pull down the blinds?

G. K. Chesterton - Illustrated London News, Dec. 17, 1910

“The mark of the atheistic style is that it instinctively chooses the word which suggests that things are dead things; that things have no souls. Thus they will not speak of waging war, which means willing it; they speak of the “outbreak of war,” as if all the guns blew up without the men touching them. Instead of saying that employers pay less wages, which might pin the employers to some moral responsibility, they insist on talking about the “rise and fall” of wages. They will not speak of reform, but of development. The atheist style in letters always avoids talking of love or lust, which are things alive, and calls marriage or concubinage “the relations of the sexes”; as if a man and a woman were two wooden objects standing in a certain angle and attitude to each other, like a table and a chair.”

G. K. Chesterton - “The Flying Authority” Eugenics and Other Evils

“Living things must constantly be broken up and destroyed; it is only the dead things than can be left alone.”

G. K. Chesterton - “The Riddle of the Restoration” Lunacy and Letters